Excerpt from the book GUTTED by Tiro Makhudu (Chapter 4)

By Tiro Makhudu

“For the longest time, she was uncomfortable with cars. They made her feel vulnerable and exposed like the large, corse hands of a grown man were sliding up her ribs to grab a fistful of her supple, pointed, virgin breast to squeeze and rub. The perverted sensation of his hands between her thighs and his liquor ridden tongue on her neck and in her ear lingered on her skin and olfactory senses for years. She focused her gaze on a tiny black bird in an old tree that proceeded to build it’s nest that day her stepfather took her to the edge of the village at the bush. The day he took her to the edge of life itself.

She was unaware of the tears streaming down her face as he reached over to turn the knob that reclined the seat. It took an eternity but eternity would never be long enough no matter how sincere and desperate her silent prayer. She reeled at how at ease and natural Sticks was through the whole thing. It was almost mechanical and she an object being taken apart like one of the engines Sticks used to fix behind the little corrugated iron structure she would from this day know as a house and no longer a home.

Only that one black bird that was building a home of its own was her witness and didn’t have the guts to either come to her rescue or at the very least, speak up when she told her story. It didn’t care. Not when he started and not when he finished the fourth time, sticking his tongue in her mouth and then his fingers to push her lips and cheeks back into a smile.

The song that he played right after as he opened another nip of old buck sounded distant to her muddled mind. It was as if she had fallen off the edge that Sticks had taken her to. That perhaps she was under water but not drowning, never had existed or most vividly, that she was no longer a human being. He sat there calmly and drank, smoking his rothman’s and making every every drag last just like he whispered in her ear that he would make her last.

Sticks finally passed out. She sat there motionless, arrested by a deep shock, paralysing fear and unbearable pain. The pain was in her heart, in her mind and in her tiny body. It occupied her entire being in the most coldly clinical and unsympathetic way imaginable. She never contemplated taking her own life. She was dead already.

As the sun touched the furthest reach of her village, she finally scraped together the courage to leave. She had not pulled her skirt down yet. The shock hadn’t permitted her to. She untangled the bunch around her waist and rolled down her skirt before buttoning up her short sleeved shirt and gathering her bag and panties off the floor of the front passenger seat.

Gingerly, she began to make her way back home in a fog of confusion, selfhate and guilt. She felt both betrayed and responsible at the same time. Somehow, without thinking, she was home but like a vampire waiting to be invited in, she froze at the gate and couldn’t enter. Soon an approaching figure in the distance compelled her to enter but by 9 that night, she had still not been found. Had she not been found hours later, balled up next to the kennel, dazed and shivering, she might have caught her death and her pain would have ended.”

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By Tiro Makhudu
Tiro Makhudu is an aspiring writer who has written for several local television productions and a voice screaming the narrative that needs to be heard with no one willing it to tell it. With an unapologetic, no-nonsense approach, Tiro holds no punches and purports to wake the spirit of his fellow man with the belief that that woke spirit will translate into a sharp and pro-African weapon of a mind that will deliver the African from his mind, body and soul penitentiary. An Africanist through and through and all-round social commentator, Tiroseeks to plant his tiny seedlings in the landscape of the discourse that will one day give rise to the brightest Africa that the winds of change and hands of time will allow

Black & Depressed Part 4 – By Tiro Makhudu

The day of the arrival of the impis was nothing short of tragically spectacular. It was like an invasion epic right out of the corridors of Hollywood. It was as if the Martians had not come in peace and would not rest until they had killed every last one of us. 

The put axes through the heads of man, woman and child alike. Spears were driven into the chests of those laying bloodied and beaten unconscious on the streets and those who still had their legs under them were chased down like animals and hacked down. From that day, the men’s hostels became zulu hostels and the rest of us “iilwane”…animals. So they killed without remorse.

They would March peacefully from madala hostel in their red and white regalia. Weapons in hand, they sang as they came down 4th avenue and up again to the football ground next to the old Pretoria road. There they listen to their leaders denounce the negotiations of the ANC and NP. There, a different more forceful plan was laid to wrestle power from the ANC where invariably, it would vest.

The call and respond would ring and hang in the air as the winds carried it on gentle shoulders down to the township. Those who had not been fortified the night before got their share of the inyanga’s magic at the grounds to loud, bloodthirsty cheers. They were invincible…untouchable. 

Once the day’s indoctrination was complete, the war cry shook the township and the bloodshed began. A shout would alarm up the road to warn all of us to get off the street and lock ourselves in our houses. Those who did not hear “nkatha” would be buried on the nearest Saturday. 

The brown military and yellow police nyalas often visited the township but not to protect us. They would have if they wanted to. After all, it was no secret that inkatha was coming and once they arrived, what they did. 

The police and SADAF soldiers came only to protect the nearby white settlements. Exiled MK combatants had returned to find that there was no milk and certainly no honey. The direction and shape of the negotiations made it clear that there was no room for them at the table. So they robbed, stole and hijacked to put food on the table and stick it to the whites who had for generations taken from us.

It wasn’t theft, it was repossession and the state would have none of it. So the police and soldiers raided our homes regularly and by the time they were done, some would be missing and others bleeding. Compacted reporting made sure that these flash points didn’t interfere with negotiations. 

An avocado thrown into one of the personnel carriers sent soldiers diving for their lives and provided a bit of comic relief on one occasion. The mission to make the soldiers abandon their weapons to be taken failed but luckily resulted in no casualties when the annoyed trained killers finally returned to the vehicle.

The impi and military raids had become common place. The ANC and its Mandela had become the face of freedom. I couldn’t tell if the violence intensified after the death of Hani. It became hard to tell the police battles with criminals and the political fights. Racist police had found a way to kill with impunity for one last rodeo before democracy would dawn.

There’s one particular raid of our shack I will never forget. I had been with a friend and my brother there. The military arrived. My friend shot out of the house to his own at warp speed. The tall afrikaaner officer bent to enter. As he giraffed, he hit his blonde head on the roof. We laughed. They beat us as they turned our home upside down, insisting that we were hiding weapons.

For the first time my eyes opened to why I had been marching that day I was turned back by the then young lady who could right this minute be walking the streets in a permanent mumble, saying incoherent things.

Part 5 to follow soon…

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Black & Depressed Part 3 – By Tiro Makhudu

`Alexandra has always been an interesting place. Full of life, full laughter and peppered all over with pain, poverty and suffering. There weren’t as many people then and there were even fewer lights. Gomora, Gamampyane, dark city and of late, Gom town. 

We lived in the women’s hostel back then. It seemed like a gas stove powered, self catering prison looking back now and we’d soon have to move as my elder brother grew too big to live there. It echoed in every direction and the communal kitchens and laundry areas on each floor bustled with laughter and gossip. Every floor looked the same. It was easy to get lost in the endless echo and dark pockets. So I never strayed more than a single floor away.

We moved into a small shack not too far away from the hostel. There were three round, pointed roof bucket toilets behind our little shack and it was in that esthetically poor but love rich place where I first noticed my mother’s cape and it has never escaped my gaze ever since. She seemed to make miracles happen everyday from the smallest things and would soon erect a brick structure to give us a modicum of dignity. 

Now and then we would go to Ga Rankua. The questions from our peers would hit us like a title wave and we would lap up every moment like dogs with a fresh stake. I would explain how setjwetla, a shanty town on the banks of the jukskei, meant something different from the then contemporary name of a dance in which the object was to get naked. We were rock stars. The kids from the big city.

While Bophutswana sang Lefatshe leno la borra rona side by side with ditonki diapoka, Alexandra was on the cusp of its bloodiest era and to this day, many dare not enter it. Nelson was coming and the song K’sasa eksen’ ngo 4 o’clock was about to lose all meaning.

Dipek was deployed to pave and tar our roads while slowly, mustelek began installation of  prepaid electricity. Change would come thick and fast to appease the masses and stay a bloody civil war and my grandfather would die in the arms of his beloved wife but not before Nelson, his CODESA and democracy came.

Word came that the IFP had deployed from the deep of kwazulu and was headed for the small township of Alexandra. The men’s hostels had been mixed then. Tswana, Zulu, Sotho, Xhosa, Tsonga, Pedi, Venda all lived side by side.

But this would soon come to an abrupt and bloody end. The IFP impis arrived by train from the heart of the Zulu Kingdom. They had on their person, knives, pangas, knobkieries, guns and on their itinerary…death.

Busses took them to from Johannesburg park station and brought them to our door, the bridge that led into pan Africa at the mouth of the township. Our worst fears, the truth we didn’t want to believe had come knocking. They alighted with a thunderous battle cry. It was all the quarter and pleasantries they would give that day. 

They hacked down anything that was in their path and what would follow would hold the entire township hostage for a long time to come.

Part 4 to follow soon…

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Black & Depressed Part 2 – By Tiro Makhudu

I often think about the then young lady who sent me home that day. I remember her sharp, singy voice clearly but somehow, not her face. I want to remember but nothing comes. Not even when I shake loose the cobwebs of the deepest reserves of my mind. I wonder about her life and if she returned with it intact. I wonder if she was one of the angry or bitter ones or whether she walked the streets in a permanent mumble saying incoherent things. I never did see her again. Perhaps I did but didn’t recognise her and she, unperturbed by the presence of a random boy, did not recognise me.

The decade that saw this march had also witnessed a tricameral parliament, one of apartheid’s neat little tricks to keep us from freedom and a violent state of emergency would follow. A government on its last legs wanted to beat us into submission like one would beat a slave. It occurred to me then, even at such a tender age that the Caucasian was a violent species. 

I remember being in the Pretoria CBD with my mother. She had taken me into the ladies because I was much too little to go into the men’s alone. It was clear from viewing just the entrance of the white ladies facilities that they were clean and well looked after. Inside the black toilet however, my mother scolded me for putting my palms down on the sticky seat of the filthy toilet in the black facility. It seemed, the black facility had been built to insure there was both function and sufficient humiliation. 

My arms were much too short to reach either of the walls for balance. So my feet dangled and my palms inevitably returned to the sticky seat for another scolding. It wasn’t because I was anything of a toddler. Only quite small for my age…something that persists to date.

I’m not sure if I experienced a pie and coke for the first time that day or not but I couldn’t help but experience the tension that lingered quietly behind every turn of the sideways and sidewalks of Pretoria. Ironically, I wouldn’t experience the same feeling in Sandton where my mother, qualified in her feild, worked as a dental nurse and doubled up as a domestic to keep us clothed and fed. Perhaps the people here were just ignorant or didn’t care that one part of the population lived under the boot of another and that it was all about to end.

The air was different there. Trees lined the streets and the houses were larger than life. There were no tin houses here and the soil grew the most beautiful grass. I was introduced to the concept of a swimming pool then but dared not go near it. It sparkled blue and the light of the sun danced on the surface of the water like diamonds suspended by magic. 

Inside, there was a parrot that sat in a cage next to the rotary dial telephone. If anyone used the phone, he would repeat part of what they said the entire day. He was a sophisticated telephone guard but unnecessary at the time. After all, we had no one to call. I want to think there was a dog but can’t remember that either. What I do vividly remember is the day my biological father came to see me.

He took me to the arcade in Sandton city to play some games. I suppose it was his way of saying goodbye because I would not see or hear from him again. Not until I would track him down at the age of 25. He had had a further four children whom he had raised with private schooling. 

I’m still unsure how one deals with a rejection that is so absolute and four times reinforced but in his defence, I turned out to be a lousy father whereas he redeemed himself four times over.

I don’t recall seeing him in Alexandra or Ga Rankua or any other place except that one day he said goodbye with the utmost silence.

Part 3 to follow soon…

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Black & Depressed Part 1 – By Tiro Makhudu

I remember joining a march from Ga Rankua in the mid 1980’s in the then independent state of Bophutswana. It was headed to Mothotlung. To this day I haven’t a clue why there specifically. It seems such an obscure place. Perhaps they wanted to go further and for a moment, WE wanted to go further. 

It was a terrifying time in our history but for me, only in retrospect. People disappeared regularly and if they ever returned, they were never again the same. Some whittled and faded into oblivion, their spirits broken like beaten dogs and their eyes vacant like ghosts. Some had the sense clobbered right out of them and walked the streets mumbling incoherent things. Their sky had fallen and their minds had been rattled loose. Others harboured rage but all lived in a world of hushed tones and racing hearts. 

On occasion, young men would return battered and bruised almost beyond recognition just on a regular day that was no more significant than the one before. I would later come to understand that it was that they didn’t have their dompas, looked at a white man the wrong way or in the eye or were simply as God had made them…black.

I had not given any thought to these realities that day when I joined the march. The thunderous struggle songs rattled my ribs as I walked alongside thousands of black bodies going into battle for their freedom. Some would not return that day and of those that did, some who had not given up the ghost later from their wounds would walk for the last time that day.

I walked in stages, trying not to get noticed. I knew I wasn’t supposed to be there. Still, I persisted…pressed on, pretending to be from nearby wherever I was when I wasn’t walking. I was as stealthy as a clumsy, young boy with knocked knees could possibly be.

Instinctively, I knew there was death were I was headed. It hung in the air like the omens of Shakespearean literature but that didn’t bother me. I wanted to die! Not for the cause. I didn’t know what the cause was.  I didn’t want to be a martyr. I didn’t know what that was either.  I just wanted to die.

So onward, forward I  went for what seemed like miles on my tiny, skinny legs and bad lungs. Anxious but resolute. Scared but determined. I pressed on. Eventually and inevitably, I was discovered and was sent home. We respected our elders then, so I complied without protestation or an ounce of defiance and just like that, my stint as a freedom fighter came to an end just as quickly as it had begun.

It would be a short time thereafter that I attempted suicide for the first time, hanging myself from the branch of a tree with a spinning top string. I cannot be sure of the exact time that had passed but I am not writing from the great beyond because the branch I had chosen from my favourite mulberry tree could not hold my weight. A cruel irony for someone a skinny as me.

So, I fell to the ground, the string tight around my neck but only enough to cause discomfort and not death. My crudely tied knot had grown tighter and I could not get it undone. 

I  headed for the kitchen to get a bread knife to cut the string off and hid underneath one of two dining room tables in my grandparents three bedroom tin house. The same table I hid under when I fell from a makeshift junglegym at school and broke my left arm. I got no joy and no sooner had I giving up was I discovered with my little string around my neck. 

I stood by my story that I had attempted to tie a tie and not a noose but wasn’t believed. I got one of the most memorable beatings of my life that day.

Still, my need for death persisted just as I too had persisted in my march towards Mothotlung that day and by the time I reached adulthood, I had lost count of my suicide attempts. The suicide attempts that were all done quietly because their success has always been more important than the attention people would invariably conclude I seek. 

And so it was all done in the darkness in which I live. All done secretly. I was ashamed for it. I was told it was nothing more than weakness my entire life and of all the things I couldn’t be or archive, at the very least, I didn’t want to be weak.

Part 2 to follow soon…

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The Day The Aliens Came To Africa – Chapter 2

By Tiro Makhudu,

Chapter 2: The Scramble for Contact.

With the landing of the colossal alien ships, a seismic wave of urgency reverberated through the halls of power, stirring governments and nations into a state of frenzied activity. The world stood transfixed, its collective gaze fixed on the extra-terrestrial visitors that had descended upon historical sites located in countries perceived as hostile by Western states and their allies. It was an unprecedented event, one that held the promise of knowledge, advancements, and potential threats.

Across the globe, governments swiftly mobilized their resources, recognizing the profound implications of this encounter. Intelligence agencies sprang into action, their operatives embarking on covert missions shrouded in secrecy. These elite spies infiltrated the ranks, assuming false identities and venturing into the shadows to gather intelligence. Their mission was clear: to unravel the enigma of the visitors, to decipher their motives, and to discern the true nature of their advanced technology.

Simultaneously, teams of brilliant scientists were assembled from all corners of the world. These exceptional minds converged in state-of-the-art laboratories, driven by a relentless curiosity and an insatiable thirst for knowledge. Their objective was to dissect the remnants left behind by the alien visitors, meticulously examining the artefacts, decoding their symbols, and probing the mysteries of their otherworldly materials. Each breakthrough brought humanity one step closer to understanding this cosmic riddle.

Diplomatic missions were swiftly organized, as seasoned negotiators were dispatched to establish channels of communication with the extra-terrestrial beings. These emissaries, armed with the weight of nations on their shoulders, traversed borders and navigated the treacherous terrain of international relations. Their task was daunting, for they had to balance the pursuit of information with the delicate intricacies of diplomacy, seeking to forge a connection that could bridge the vast chasm between humanity and the visitors.

Tensions ran high as negotiations ebbed and flowed, with each nation vying for a favourable position in this unfolding cosmic saga. The world watched with bated breath as diplomats engaged in intricate dances of protocol and rhetoric, seeking to glean even the slightest hint of the visitors’ intentions. Agendas clashed, alliances were tested, and the art of persuasion became paramount.

The media became a battleground of information, where headlines blared with speculation, theories, and sensationalized accounts of the alien encounter. Journalists, driven by a hunger for truth, pursued leads, interviewed witnesses, and scoured every available source for nuggets of information. The world hung on their every word, yearning for even the slightest glimpse into the secrets held within the alien ships.

As days turned into weeks, and weeks into months, the scramble for contact and understanding intensified. The global landscape transformed into a theatre of ambition and intrigue. Governments pushed their boundaries, employing both overt and covert means to gain an advantage. Schemes and counter-schemes were hatched, alliances formed and dissolved, as nations vied for supremacy in the quest for knowledge, power, and control.

Yet, amidst the chaos and competition, a select few individuals emerged as visionaries. They saw beyond the superficial trappings of rivalry and recognized the profound implications of this extraordinary encounter. These advocates for unity understood that the fate of humanity rested not in division, but in collaboration and mutual understanding. They worked tirelessly to foster dialogue, to bridge the gaps between nations, and to build a foundation of trust that could withstand the weight of this monumental moment in history.

Across the globe, academic institutions and think tanks became hotbeds of intellectual discourse and collaborative research. Scientists from diverse fields of expertise pooled their knowledge, analysing every bit of data gathered from the alien ships. Multidisciplinary teams, comprised of astrophysicists, biologists, engineers, linguists, and mathematicians, worked together to decipher the intricate puzzle of the visitors’ technology, language, and intentions. Their efforts were driven by a shared belief in the power of human ingenuity and the boundless possibilities that lay within reach.

Amidst the fervour of scientific inquiry and political manoeuvring, the general public became consumed by a mixture of awe, curiosity, and trepidation. Ordinary citizens followed every development with a mix of fascination and anxiety, their lives forever changed by the presence of the extra-terrestrial visitors. Discussions unfolded in homes, workplaces, and social gatherings, as individuals grappled with the profound existential questions this encounter posed. Fear mingled with hope, uncertainty intertwined with curiosity, as humanity stood at the precipice of a new era.

In the midst of this whirlwind of activity, a sense of unity began to emerge—a realization that the fate of humanity was inextricably linked to its ability to rise above geopolitical rivalries and come together as a species. The scramble for contact, while driven by the desire for knowledge and advancement, also unearthed a deeper yearning for unity and understanding among disparate nations. As the world teetered on the brink of a new era, the stage was set for a global transformation—a transformation that would test the resilience of human nature and redefine the course of history.

To be continued…

By Tiro Makhudu
See more of Tiro’s work here

The Day The Aliens Came To Africa



By Tiro Makhudu

Chapter 1: Arrival.


The night was still, with a faint chill lingering in the air. Stars glittered above, casting their ethereal glow upon the Earth. In the quietude of darkness, a sudden brilliance illuminated the sky—a cosmic spectacle that captured the attention of the world.

Three colossal ships descended from the heavens, their majestic presence casting a sense of awe and trepidation. Like behemoths in the firmament, they chose to make landfall in historical sites located in countries perceived as hostile by Western states and their allies. The chosen sites—South Africa, Iraq, and China—were steeped in rich history and riddled with enigmatic tales.

News of the extraordinary event spread like wildfire, igniting the imaginations of billions. People around the globe were drawn to their screens, eyes fixed upon the unfolding spectacle. The air crackled with anticipation and uncertainty as governments and scientists scrambled to understand the purpose of this extraordinary visitation.

In South Africa, the alien ship hovered over the ancient ruins of Thulamela, triggering a surge of speculation about the origins of human civilization. The world questioned if these visitors held the key to unravelling our past or if they arrived with a mission of their own.

The Iraqi site, near ancient Mesopotamian ruins, sparked a flurry of conjecture about lost secrets and advanced knowledge possessed by our ancestors. Was it possible that these interstellar travellers sought to uncover the wisdom of bygone civilizations, to bridge the gap between our present and the distant echoes of history?

Meanwhile, in China, the ship’s presence near the Great Wall ignited discussions on shared wisdom and the possibility of ancient connections between Earth and other worlds. The immensity of the structure seemed to mirror the awe-inspiring scale of the visitors’ vessels.

As the news spread, humanity grappled with a mix of emotions. Hope and wonder mingled with fear and apprehension. The aliens remained enigmatic, their intentions veiled in mystery. The world was left to navigate a complex web of possibilities, with the unanswered question of whether these visitors came in peace or harboured motives that would reshape the destiny of humanity.

Scientists from different corners of the world strained to gather data, aiming to decipher the visitors’ purpose. Telescopes were pointed towards the skies, capturing every fleeting glimpse of the alien crafts. Laboratories buzzed with activity as researchers analysed readings and conducted simulations, seeking clues to unravel the mysteries of advanced civilizations.

Governments, too, entered into heated debates, negotiating access and forming alliances in pursuit of knowledge and potential advantages. Diplomatic missions were dispatched, hoping to establish channels of communication and exchange. As the world teetered on the precipice of discovery, it became abundantly clear that the arrival of the alien ships heralded a turning point—an extraordinary juncture in human history.

The arrival of the alien ships fractured the world into two camps—those advocating for global cooperation, believing this to be an opportunity for humanity to unite and progress, and those driven by fear, perceiving the visitors as potential threats to security and dominance. The divisions that ran deep within societies were now amplified, as the world grappled with the implications of an encounter that defied all expectations.

Humanity stood at a crossroads, teetering on the precipice of an epochal shift. As the world contemplated its next steps, it became abundantly clear that this encounter was more than a fleeting moment. It was the beginning of an extraordinary journey—a convergence of worlds that would forever alter the course of human history.



Chapter 2: The Scramble for Contact.

To be continued…

By Tiro Makhudu
See more of Tiro’s work here

Sometimes I Hear Death Calling…

Sometimes I can feel death at back. I try to ignore it but it is too heavy to shake. it’s a shadow…so I turn around and it embraces me. its hands are cold but gentle. it takes me by the hand and draws me nearer, dancing with me gently, swaying it’s hips and kissing me softly.

it’s voice is sweet. it intoxicates me like the song of a thousand sirens. it seduces me. it places my head on its bossom and tells to lay my tired bones there for a while. it cuddles my heart and promises to put it back together piece by piece for eternity. 

it’s silence awes me beyond comprehension. is this perhaps what peace looks like? Is this the date my soul has been longing for?

sometimes death is all around and she is beauty in shadows and fleeting moments of arousal.  she courts me daily and one day I’ll have to answer. 

sadly my beloved, that day will not be today. I have a contract and love of greater proportions here. I love you yet and we will be together soon but only when my work is done. 

regards

A depressed soul

By Tiro Makhudu
Tiro Makhudu is an aspiring writer who has written for several local television productions and a voice screaming the narrative that needs to be heard with no one willing it to tell it. With an unapologetic, no-nonsense approach, Tiro holds no punches and purports to wake the spirit of his fellow man with the belief that that woke spirit will translate into a sharp and pro-African weapon of a mind that will deliver the African from his mind, body and soul penitentiary. An Africanist through and through and all-round social commentator, Tiroseeks to plant his tiny seedlings in the landscape of the discourse that will one day give rise to the brightest Africa that the winds of change and hands of time will allow

I am the blood, bone and tears of my ancestors. I am the ache of the thousands raped, the millions brutalised and each one of the dispossessed.

By Tiro Makhudu
I am the blood, bone, and tears of my ancestors. I am the ache of the thousands raped, the millions brutalised and each one of the dispossessed.

I am the dignity you took and the pride you shattered. I am the graves upon which you built your empire as you laughed at their pain. I am the civilization you call Bantu. I am the people you destroyed.

I am Sarah Baartman before you took away her name to replace it with a lie, strip her naked and cage her like an animal in a zoo.

I am the Nama, Herero, and Khoe who choked on your smallpox and the lie you hung around Shaka’s neck. I am them all before the ships landed on our shores and the whips landed on our backs.

I am the screams of a million slaves who’s skulls bellow from the depths of the Atlantic ocean. I am that spirit your whips and chains could not break. I am that which even the sun could not smite.

I walk proudly in the tribe of the monkey and pray softly the song of the clan of the springbok.

I am the blood, bone, and tears of my ancestors but I will not be trampled underfoot.

I am the blood, bone, and tears of my ancestors. those who knelt down in prayer and the world shook.

my being will not whittle as long as Africa stands for it am her soul and she is mine

By Tiro Makhudu
Tiro Makhudu is an aspiring writer who has written for several local television productions and a voice screaming the narrative that needs to be heard with no one willing it to tell it. With an unapologetic, no-nonsense approach, Tiro holds no punches and purports to wake the spirit of his fellow man with the belief that that woke spirit will translate into a sharp and pro-African weapon of a mind that will deliver the African from his mind, body and soul penitentiary. An Africanist through and through and all-round social commentator, Tiroseeks to plant his tiny seedlings in the landscape of the discourse that will one day give rise to the brightest Africa that the winds of change and hands of time will allow

Black Jesus: A Fictional Revolution Down in South Africa – By Nkosinathi Masilela


Black Jesus by Nkosinathi Masilela now available on Amazon, iBooks and Lulu.

 

The story of Black Jesus follows a young South African who comes to discover that his family has long owed a huge spiritual debt to which he has to repay, by heading out into the unknown to go disturb the eternal sleep of a great king so he can come free his people. The book follows him on his journey of being entrusted by the spirits to go do what has been written a very long long long time ago.

“The story of Black Jesus is a beautiful one with a theme that should surely take modern African literature in a different, progressive direction. This is an important piece of literature”– TEBATSO JANTJIES – WRITER AND ENTREPRENEUR

“This book is a refreshing departure from the medieval water-torture we’ve come to expect.This hard-to-put-down fiction takes one on a mystical and hypnotic journey that leaves one with a compulsion so strong, you find yourself wishing the story were true and a thousand pages longer. A rollercoaster of twists and turns, the story rings true of the world and brings a refreshing view in the world of revolution, liberation, and culture, all cleverly packaged in compelling, contemporary, accessible literature with a lesson for the ages. A hybrid at its core, the story has no real protagonist and carries your interest through mystery, intrigue, action, and drama. It is itself a revolution in the evolution of South African literature and that it is a story of revolution is a happy coincidence!”– TIRO MAKHUDU – SCREENWRITER

Now available on AmazoniBooks and Lulu.

Publishing By Genius Level – info@geniuslevels.com

The LIE of European Liberation of the African

The LIE of European liberation of the African.

By Tiro Makhudu
Over many years and thanks to a recent conversation with Charmaine to remind me, I have watched with anxiety, wringing my hands as individuals of the Caucasian persuasion have led in areas of the liberation narrative of the African or sought to endorse or validate it as if without it, surely it lacks credibility.

I am reminded of how after years of colonial oppression, many European nations continue to run African states from afar and take no credit for the messes they leave in their wake. They in fact misconstrue this as ineptitude on the part of the African.

I believe but stand to be corrected (spelling included 😅), that it is called a paterest system. A system where the European is “father” and the African, the child who if left to his own devices would surely stick a metal fork in the circuitry.

It is thus, by this theory, the white man’s burden to keep the African from self-harm and the otherwise inevitable annihilation or the total extinction of the African in the absence of adult supervision by the “mighty, innately superior Arian race” exists and thrives. A theory by which the Caucasian is never liable vicariously or otherwise when inevitably it goes array as the central premise is not equality or the advancement of the African agenda but the preservation of the Caucasian who’s supposed intelligence did not afford him the necessary common sense to settle in areas that can sustain him.

Today outside (and inside) of the traditional political arena, the theory, and its sinister motives are carried under the guise of organised concerned citizens called civil society, liberal white-led and/or controlled political parties and that ever ominous axe on a pendulum swinging over the African neck we call investor confidence.

By this and other mechanisms, equality as an ideal and agenda item is suffocated by rosy rhetoric that claims a constitutional equality should take precedence over constitutionally sanctioned measures of restorative justice (i.e. we’re suddenly equal now), thereby serving only to maintain if not extend the depth and breadth of the status quo, muffling authentic voices of the disenfranchised as victim mentally if not racist and blaming the government for inequality while making a concerted effort to tie its hands behind its back and blindfold the population to the real agenda on the table…that they do not and will not ever see any African as equal.

As the victim of violent oppression then, I believe that the doctor should hear from the patient what his symptoms and pain are instead of a third party who collects a wage for each day the patient is bedridden only to later blame the said patient for their inability to earn a wage.

The African brains trust is sufficient in my opinion to lead the narrative and bring about not only equality but prosperity. This trust, however, must be willing to sacrifice the relative pseudo comfort under which we live while those who oppressed us live in opulence because of the soils they took from us. In simple terms, we must be willing to deal with the anger real self-detonation will solicit from the Constabulary known to us as investors, civil society and liberal Democrats.

Naturally, the economy will suffer but will force us to support our own, taking from them as they take from us because when they stop investment, we stop buying from them as a natural consequence. Naturally, we may experience food shortages if we take back our land but necessity is quite the teacher and no better incentive can be given to prepare for the long-play.

We must be willing to suffer for posterity as many suffered torture, inhumane treatment, and death at the hands of those who today want to dictate our actions or the measure of our pain. All that pain was just so you can make the choice to perish on the determination of your own mind or barely breathe under the yolk of oppression. ..to die on your feet or live on your knees, ignoring the cries of posterity and giving the proverbial middle finger to the anguish of those who died for the freedom you squander today.

Awake Africa. Rise again. Keep your brother…advance your sister to the throne. Reclaim your mind, your soils and the sun that kissed your face and once named you king!

💞💞💞

By Tiro Makhudu
Tiro Makhudu is an aspiring writer who has written for several local television productions and a voice screaming the narrative that needs to be heard with no one willing it to tell it. With an unapologetic, no-nonsense approach, Tiro holds no punches and purports to wake the spirit of his fellow man with the belief that that woke spirit will translate into a sharp and pro-African weapon of a mind that will deliver the African from his mind, body and soul penitentiary. An Africanist through and through and all-round social commentator, Tiroseeks to plant his tiny seedlings in the landscape of the discourse that will one day give rise to the brightest Africa that the winds of change and hands of time will allow

Where Is The Militancy With Which A Young Black Born-Again Christian Would Defend His God When It Comes To Defending, Rebuilding And Promoting Our Language And Culture If We Are Indeed Woke?

By Tiro Makhudu
In a book, House boy By Ferdinand Oyono, a question that haunted me when I first read continues to haunt today. “Brother, what are we,” Toundi Onduo asks as he enjoys his last arki, only minutes before his death, “what are we black men who are called French?” In an age of the educated or emancipated or woke African and it is “or” because none is a direct function of the other, have we truly answered this question or is it only cotton candy to the pallets of us pseudo-intellectuals in the pursuit of adulation and not the mental, spiritual and intellectual awakening of our people?

Although I possess a healthy level of arrogance, it is not so egregious that I would think myself so gifted as to possess a solution of general application or an exhaustive answer to the question I pose. However, it perturbs me deeply when I see intellectually well-rounded young Africans waste their mental capital to sound as though activist blood surges through their veins or that the best interest of our people is remotely the goal, when in fact, I posit, the only real outcome is laughable grandstanding to which one end is certain: our people, the targets of said posturing grow fatigued and irritable.  So I ask again: “what are we black-men who are called French?” or rather more aptly, “what are we young Africans who are called woke?” What is our function? What is our goal? And by all things sacred, what do we have to show for it?!

Yes, we have poked holes in the bible but what purpose does it serve if we have done nothing to reignite African belief systems that we make a concerted effort to label origin? Sure, we know our history was deliberately misconstrued twisted and where possible totally buried but what are we doing to get the correct narrative to the relevant ears in order to restore our dignity and pride and reclaim the thrones that have us calling each other kings and queens? Does your own child know and identify with these ideas? Does your family, your associates, anybody?

The truth and as bitter as it is, is that the average “WOKE” brother cannot (not without conscious attempt) complete an entire paragraph purely in their own mother tongue. Is language not the first step in conquest? Is this not why Donald Tsietsi Mashinini died in exile and Hector was gunned down in the streets. Where is the militancy with which a young, black, born-again Christian would defend his God when it comes to defending, rebuilding and promoting our language and culture if we are indeed Woke? What is the point of it all?

It seems to me that we are far too long too invested in appearances and lack in the area of implementation. The average African knows that we are the poorest because we are the only people who lack the drive and organizational cohesiveness to spend amongst our kind. Information and education seem to be a pointless sport for us and I find myself constantly at pains to understand what informs this. Have we been subjugated for so long that drinking is still a subject of discourse even when standing at the spring?

I haven’t the answers…but no question under the sun is without one. I heritage, Intel, sense of self and other things have been taken, stolen, brought near destruction and labeled for us…but nothing that is plagiarized can successfully be hidden from its originator. All the tools we need are before us and all we need is to tap into the clues they do not know they have left us in everything they took and westernized. The imposters of Egypt, the so-called mathematicians, the innovators of Europe, those that claim to have pulled you into civilization when in truth they had plunged you into darkness and emerged the heroes of a crisis they had created. Those that taught you to hate yourself and aspire to a standard of beauty that pales in comparison to yours!! That is the genius in the madness that we live in…

By Tiro Makhudu
Tiro Makhudu is an aspiring writer who has written for several local television productions and a voice screaming the narrative that needs to be heard with no one willing it to tell it. With an unapologetic, no nonsense approach, Tiro holds no punches and purports to wake the spirit of his fellow man with the belief that that woke spirit will translate into a sharp and pro-African weapon of a mind that will deliver the African from his mind, body and soul penitentiary. An Africanist through and through and all round social commentator, Tiroseeks to plant his tiny seedlings in the landscape of the discourse that will one day give rise to the brightest Africa that the winds of change and hands of time will allow

Last night I dreamt I was Africa

By Tiro Makhudu

Last night I dreamt my salvation lived in a bottle. Not the bottle that houses ships, ships that brought death and chains. Ships that suffocated the light that burned fiercely in my soul and was called freedom. Ships that trampled the winds I once knew as the essence of Azania…a humanity of origin and not religion. Not those ships.

It was only last night I dreamt my salvation lived in a bottle. Not the bottle that carries the poison my oppressor medicates me with and calls my will.

Last night I dreamt my salvation lived in a bottle of spirits. Spirits of old, spirits of monamotapa, spirits of Mapungubjwe, of Diphala tseditona and the souls that breathe air into my aspirations.

Last night I dreamt my salvation lived in a bottle of the spirits of my ancestors and I bled as their cries cracked at my brow and my ears could no longer handle the drum of their truth as they told me I was no longer African and had no place among them. They tore and shredded at my decorative ears but spared a trance and a prayer for my lost soul.

Last night I dreamt I drank from a bottle of the spirits of my ancestors and only death can dull the awakening of their essence.

Last night I dreamt I would never need to be awoken to myself until uhuru

Last night I dreamt I was Africa. The raining winds and and blowing rains that makes sense of the world on its own terms and swims upstream in the sands of life.

Last night I dreamt I was love

By Tiro Makhudu
Tiro Makhudu is an aspiring writer who has written for several local television productions and a voice screaming the narrative that needs to be heard with no one willing it to tell it. With an unapologetic, no nonsense approach, Tiro holds no punches and purports to wake the spirit of his fellow man with the belief that that woke spirit will translate into a sharp and pro-African weapon of a mind that will deliver the African from his mind, body and soul penitentiary. An Africanist through and through and all round social commentator, Tiroseeks to plant his tiny seedlings in the landscape of the discourse that will one day give rise to the brightest Africa that the winds of change and hands of time will allow

It Is When Death Is Without That We Most Are

By Tiro Makhudu

It is when death is without that we most are and only when we’re without that death is. There is therefore no rationality in the fear of death for in death we find certainty and and in its absence, our innate tendency to break.

It is in our grandeur that we’re most insignificant for in the in between is where it is most intangible and beyond, although we seek, is illusive and without guarantee. So, it is with the trappings of the world that we seek a stay from it and pray death be visited upon death and in the trappings of mind that we invent hope and water whittled flowers.

So immortalised stand the ambitions of men and cast to the wind are the stones built around his morbidity and in the end, victory in the loss of fear but courage in the realm of this unknown finds no reward.

Thus we cling…helplessly we cling.

It is when death is without that we most are and only when we’re without that death is.

Thus we cling…helplessly we cling.

By Tiro Makhudu
Tiro Makhudu is an aspiring writer who has written for several local television productions and a voice screaming the narrative that needs to be heard with no one willing it to tell it. With an unapologetic, no nonsense approach, Tiro holds no punches and purports to wake the spirit of his fellow man with the belief that that woke spirit will translate into a sharp and pro-African weapon of a mind that will deliver the African from his mind, body and soul penitentiary. An Africanist through and through and all round social commentator, Tiroseeks to plant his tiny seedlings in the landscape of the discourse that will one day give rise to the brightest Africa that the winds of change and hands of time will allow

‘White Lies’


By Tiro Makhudu
It is tiring especially here in Africa where whites claim they found us in skins and without invention or innovation to better us and for which we should, at least in the view of our self-proclaimed messiah figures, be eternally grateful.

It is equally tiring to hear Africans use developments in Egypt and Timbuktu as a defense as if we’re all from there, notwithstanding the fact that the country is under occupation. That is to say populated by imposters. That, for purposes of this piece however,  is neither here nor there.

I want to make it clear to the black population (and I say black because to say African is to accept a label given us by the Romans as an identity and that seems somewhat if not entirely counter intuitive,) that white-envy, although deeply entrenched (by design) is heavily misplaced.

Two elements drive white-envy: the first is simple and quite natural. We wish and aspire to emulate their success and wealth. The second is much more sinister and tragically the one most difficult to deal with. This envy has its roots in decades of psychological battery and generational indoctrination.

The latter has been achieved by drilling repeatedly into the black mind that it is housed in a grotesque vessel and is itself inferior. That the best it along with its vessel can ever hope to be is a cheap imitation of the supposed superior white body and mind. Calling grown men BOY and an entire race monkeys, kaffirs or niggers are components of a far more complex psychological arsenal such as weaves and skin-lightening products.

To begin to undo this damage, we must first understand that our envy of the Caucasian is misplaced and further why their attack on the black race was and remains necessary.

The point of departure is an acute understanding that the fortunes of the Caucasian are steeped in a collective stupidity on a scale unseen anywhere in the world. This is qualified by the fact that white populations historically grouped themselves in the harshest and least productive parts of the world. With the logic that necessity is the mother of invention however, it follows [logically] that suffering birthed innovation while Africans thrived in abundance with no need to invent contraptions that have proven to burden the world with death and destruction.

But the innovative Caucasian faced a new challenge with each new survival (not comfort) inspired invention. Invention bred envy and envy bred war, war bred the necessity to advance in weaponry. As weaponry evolved, the intrinsically lazy Caucasian identified a new opportunity. That with his weapons, he could merely take with little effort or consequence and so he sought to conquer the world.
Arriving in Africa, they found an abundance of wealth and a paradise occupied by a people who had everything they could require to thrive with equally little effort.

But again the Caucasian wanted to take and take. Realizing that the native population was physically stronger but not impervious to things like bullets, inexperienced in large scale war and quite accommodating as a dictate of their innate humanity, they seized the opportunity to enslave them in order to continue to profit from their land and the cheap, uv resistant labor force.

The point is quite simple. White development was as much a knee-jerk reaction as the lack of yours which was consequential and not a direct result of your lack of capacity, that is an impossibility they even tried to write into medical science. Consider that for a moment.

The psychological warfare was and is necessary to subjugate you because a broken people are controllable and useable. The opposite of that is their biggest fear!!

What the sun-kissed man consistently fails to realise however, is that his subjugation is not premised on superiority but fear and cowardice. Juxtapose, for a moment, the world to a pride of lions if you will. To lead a pride and enjoy the largest share of the kill, you attack the strongest (at HIS weakest) and the weaker will follow you. Although the weaker know when you’re beat that you are stronger than them still, they will feel superior as, battered and bruised, you’re ostracized from your pride. This is why you see an otherwise inexplicable camaraderie between races in opposition to YOU and as such black poverty, black crime and black failure is almost a foregone conclusion in every country on every continent!

This is not to say black people are not complicit in their plight. After all, to withhold our labor from all industry (at least in the South African sense) is to bring said industry to its knees and by extension it’s beneficiaries and custodians. To withhold our money achieves the same thing. Supremacists not only fear that day for your labor but because with that resolution comes the death of their place atop the totem pole and the rise and return of your glory as you not only withhold the above but begin to invest it in reach other.

But first the envy must go, a task easier said than done because (to borrow from Bantu Biko) as children you grow up seeing your school as different to theirs, your roads as different to theirs, your houses as different to theirs and as a result, you are conditioned to see your blackness as an incompleteness and associate then, whiteness as the completeness to which you must aspire.

If we can agree that we have become complicit in normalizing this narrative, it is pressingly incumbent upon us to see the antithesis thereof come to bear upon the world.

know this in the deepest recesses of your soul: if you’ve ever prayed for rain, you have wished upon the blackest clouds in the gallery of heavens…

By Tiro Makhudu
Tiro Makhudu is an aspiring writer who has written for several local television productions and a voice screaming the narrative that needs to be heard with no one willing it to tell it. With an unapologetic, no nonsense approach, Tiro holds no punches and purports to wake the spirit of his fellow man with the belief that that woke spirit will translate into a sharp and pro-African weapon of a mind that will deliver the African from his mind, body and soul penitentiary. An Africanist through and through and all round social commentator, Tiroseeks to plant his tiny seedlings in the landscape of the discourse that will one day give rise to the brightest Africa that the winds of change and hands of time will allow

Victimless Crimes

Wait, don’t read between the lines…
It is the pregnant pauses between the words that hides the lies that you turn your face from and call victimless crimes

It is the raised fist in solidarity and that mispronounced title, “comrade” that allows you to say “okay but at least he bathed” and forget all the mess he made.

So let’s rise from our chairs and shout out “BUA”
Let’s dance and sing alluta continua while we pretend it is not we who are the losers because with some water in the morning, we can bare the hangover, run over to church, step in line and chant hallelujah!

NO!! NOT THAT?! because it’s the third time I called you a slave. Everything matters except that you’re black! I hope it’s not lost on you but NO!! NOT THAT!

Let’s all take a collective spit on the dead who took the spear to their necks, chests and heads and in one drunken voice say FUCK UHURU at least one of us is eating THAT’S UBUNTU

One day we will realise they were never victimless crimes but the choked out voices of the victims without faces and that struggle songs were nothing more than meaningless jingles

When we wear guns around our necks like jewellery and our lives are nothing but death and war…. hold up a mirror

For It is you who read between the lines

It is you who called them victimless crimes

By Tiro Makhudu
Tiro Makhudu is an aspiring writer who has written for several local television productions and a voice screaming the narrative that needs to be heard with no one willing it to tell it. With an unapologetic, no nonsense approach, Tiro holds no punches and purports to wake the spirit of his fellow man with the belief that that woke spirit will translate into a sharp and pro-African weapon of a mind that will deliver the African from his mind, body and soul penitentiary. An Africanist through and through and all round social commentator, Tiroseeks to plant his tiny seedlings in the landscape of the discourse that will one day give rise to the brightest Africa that the winds of change and hands of time will allow

I Will Stand On Your Mountain

 

By Tiro Makhudu

With warm hands and an open mind I welcomed you into my home
As you stretched out your hand
To beat my child, rape my wife
And take my dignity
But one day I will stand on your mountain.

With cowardice becoming warrior-spirited,
I stepped in line,
Took the lashing
And allowed you the benefit of my shelter
While I slept with the swine
But one day I will stand on your mountain.

With a fierce anger,
A burning sensation
Silenced by a cold ache in the pit of my stomach
As my sons fell dead at your feet
I took your religion to allow myself to forgive
Just so my heart wouldn’t bleed
But one day I will stand on your mountain.

With a chain around my neck,
Shackles at my bruising feet
I abandoned my father’s teachings
To dance to your beat
And be more like you but never quite you
But one day I will stand on your mountain.

With a humane tolerance,
A gracious soul and a strong back
I built your cities
While you took the credit and gutted my land
And when I asked why you plunder
You called it slander and put me below your whip
But one day I will stand on your mountain.

With a broken heart,
An empty belly
and a cry to my now forgotten gods
I mounted the wagon
As I left my land to meet my fate in the wastelands
so you may enjoy lemonade beneath my mango tree
But one day I will stand on your mountain.

With the benefit of your hate,
The disadvantage of your privilege
And a scarred mind body and soul
I forgave your transgressions
So you could keep my home
While still I lay with the swine
But one day I will stand on your mountain.

With a bible in hand,
A dry tongue and the pain and humiliation
I watched your repulsion as if I were diseased
When all I suffer from is a result of your existence
But never you mind,
One day I will stand on your mountain.

With a renewed spirit,
A knowledge of your cruelty
and the print of your boot forever etched on my neck
I swore to rise
and believe me,
One day I will stand on your mountain.

With pride restored,
A model-c accent
And your so-called education
I watched you laugh
As I replaced my tears with determination
and dare I remind you again,
One day I will stand on your mountain.

With this I give you a declaration,
A fair warning and not a presentation…
you are standing on my mountain
And while my mind is still open,
My hands are no longer warm,
My back is broken
It is time you vacated my mountain

And remember
As you watch me ascend from the trenches
To which you condemned me
That I sought no provocation only reparation
when I told you that
One day I will stand on your mountain!!

By Tiro Makhudu
Tiro Makhudu is an aspiring writer who has written for several local television productions and a voice screaming the narrative that needs to be heard with no one willing it to tell it. With an unapologetic, no nonsense approach, Tiro holds no punches and purports to wake the spirit of his fellow man with the belief that that woke spirit will translate into a sharp and pro-African weapon of a mind that will deliver the African from his mind, body and soul penitentiary. An Africanist through and through and all round social commentator, Tiroseeks to plant his tiny seedlings in the landscape of the discourse that will one day give rise to the brightest Africa that the winds of change and hands of time will allow.

For The Daughter I’m Yet To Meet…

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By Tiro Makhudu
I seldom write about myself. It is what I believe, we believe, as writers at least, to be the hallmark of a real writer. The keen observer, objectively watching from a distance, holding no emotion in either direction but for some reason, moulding, shaping, meddling and influencing. We call it social commentary and for the most part we have the noblest of intentions. Read More …

Why Black South Africans Are Poor


By Tiro Makhudu

South Africa’s Stockholm syndrome!

As the world reels and spirals into ever more concerning, bordering on psychotic forms of volks gheist not unlike those that perpetuated or fuelled the Nazi near apocalyptic wars, should we perhaps not wonder why we, as a people (Black South Africans), appear to be rather timid? One may convincingly argue that the above example is perhaps somewhat loaded and that is a point I can, to a degree, concede to. However, the Nazi reference serves perfectly as a prefix to the epidemic I purport to propose we suffer from nationally. The Stockholm syndrome!

For purposes of perspective, we might look to the rhetoric spewed ever so passionately by candidates in France, Germany, England, America etc. Candidates who believe in the betterment of their people and a people clinging to their sense of identity, dignity and means of production with an intense aggression! The concern is hardly the impassioned political rhetoric. That is a given. An occupational hazard of sorts if you will. The real concern lies in the passion carried by the natives of the aforementioned nations and many others to a point where the mere mention of North Korea would seem tantamount to unnecessary tautology.

When nations such as Germany defend their borders and means of production with such vehement conviction when they only have +/-7% unemployment and can be said to have a well off population, why are we, a country on the opposite end of the spectrum, resting on our laurels with our posteriors down, our hands and our coffers ransacked? The answer may be simpler than you might care to admit. While a single beating does not a mutt make, a deluge of savagery meted out consistently over a sustained period of time will render even thee most ferocious of beasts toothless. This beast will quake and quiver at the sight of his now master even after it has been released from its leash. It will seek the approval of its master for a simple, gentle stroke or a toss of scraps from his master’s table. It will defend with its life that of its masters, traits not unlike those of a kidnap victim or an abuse victim who has blurred the lines of healthy societal engagement to a point where they sympathise with the victimiser.

I dare then to posit that BLACK South Africa suffers from Stockholm syndrome!

It is however, unscientific to almost idiotic to tackle this issue without a global and historic context. It is therefore, to do this argument a modicum of justice, necessary to look at the (for some reason unpopular amongst the victims) constructs that got us here in the first place:

Almost if not all nations in the world know slavery as both master and under the whip The African has most likely suffered the most and longest under it and its legacy plagues him today
Systematic and concerted efforts have been made and continue to be made to strip the African off his culture, his religion, family structure, belief systems, land and heritage All other people (Jewish, Italian, Hindu, Chinese etc) where allowed wherever they were enslaved or indentured, to retain who and what they were and continue to be. They then erected mosques, synagogues, pizzerias etc hallmarks of their cultures and beliefs
Africans continue to suffer the legacy of colonialism, slavery, apartheid and economic subjugation. Most other races were allowed systems to generate some or other type of economic engagement in a meaningful manner.

Having suffered this tragically understated psychological damage, the African is condemned to a self-loathing existence for ions to come as he has, not only as a direct result of this trauma but also due to targeted and deliberate effort, been conditioned to this end. These are the mitigating circumstances that have reduced us to the proverbial mutt depicted above.

Enter the pseudo liberation of 1994 fame and the celestial pie of Madiba that would mesmerise the world under the banner to be known as the rainbow nation. The nation fell into a state of euphoria unlike any other seen before in recorded history as we hit the peace pipe hard. But we are jonesing now because our people accepted the gentle strokes and tossed scraps while the master enjoyed and retained the economy and land as we, in our syndromatic state, coward behind timelines and quoted a constitution that was designed for our so-called freedom but made even greater strides towards the protection of our oppressor and to compound the problem, we lack the passion, conviction, gusto and frankly the balls to not only to claim but take what is rightfully ours. As a result, we are bitter and misdirect our frustration towards each other.

But our problem is perhaps slightly bigger. After all, how do you defeat an enemy when you have been conditioned to hate what you are and cherish, covert and aspire to be what they are in speech, in culture and appearance?!

This is usually where the conditioned mind slams on the electronic brakes and becomes defensive while scratching and smacking away at the artificial hair that covers the chemically tenderised African locks above the westernised brain that has accepted that it should indeed exist primarily to serve the interests of the “far superior” Caucasian!

” We run the country now! There is no excuse now!”

They say as the tiny cogs jostle about in the otherwise empty spaces initially designed to house the human brain. Empty spaces below the 100% human hair if not dyed blond for whatever reason at some point between giving their children English names and having white wedding that are also for the same reason bigger and usually the day before the “traditional” wedding.

The truth of it is that we DON’T run the country! Not by a long shot and the raiding politicians are merely being the “House Nigger”, wearing better clothes and eating better food, occasionally allowed to swing the whip onto the backs of his kin, unaware of the extent of the damage he exerts on his people as a whole and the painful fact that he too is but a slave.

But to quote an idiot I despise…based mostly on the fact that even broken clocks get to be right: “you cannot change what you do not acknowledge!” DR Phil Mac Something. I am not proposing in shape or form that people employ violent means to retake what is theirs. I am not even seeking to sew division or hatred like the dangerous rhetoric of the Trumps of this world or other nationalist morons who threaten to spark another world war. What I do propose is that the fractured mind of the African needs the same momentum in pursuit of healing in the same targeted, deliberate and aggressive manner in which it was broken in the first place. We must be as racialistic as all others in order to progress and if one understands the concept as opposed to its narrow minded kin in the form of racism, it becomes easy to process and actually practice.

This is where the African builds his economy to ensure that only after circulation of no less than 12 to 14 times within his own people can his money hit other hands (a web economy adopted by Jewish, Indian and many other races successfully). This is where the African begins to legislate for the return of his land and demands to be recompensed by those (England and its queen) who raided and raped our lands for centuries! This is where the African comes to the realisation that success, if not shared, is in fact failure. This is where the African Stockholm towards his own without the physical, emotional or psychological trauma unjustly delivered to us almost gratuitously by the Caucasian. This is where the African finds true liberation!

By Tiro Makhudu
Tiro Makhudu is an aspiring writer who has written for several local television productions and a voice screaming the narrative that needs to be heard with no one willing it to tell it. With an unapologetic, no nonsense approach, Tiro holds no punches and purports to wake the spirit of his fellow man with the belief that that woke spirit will translate into a sharp and pro-African weapon of a mind that will deliver the African from his mind, body and soul penitentiary. An Africanist through and through and all round social commentator, Tiro seeks to plant his tiny seedlings in the landscape of the discourse that will one day give rise to the brightest Africa that the winds of change and hands of time will allow.

What Are We South Africans Who Are Called Free???

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By Tiro Makhudu
So a colossal white male threatens a black woman in full view of her impressionable young children, while somewhere else in the same sad little, somewhat backward third world country, a black man retaliated by sending a white female into a top spin with a fearsome backhand after she dumped his food and smacked him in the face. This could very well be purely coincidental and if indeed coincidental, should be quite an indictment on the fabric of our society in all its colourful wonder. Read More …